
Click on the logo to visit the shop |
Egyptian Dreams Ancient Egypt Discussion Board
|
|
View previous topic :: View next topic |
Author |
Message |
Mennefer Citizen

Joined: 31 Jan 2013 Posts: 62
|
Posted: Thu Feb 05, 2015 9:49 am Post subject: Amarna referenses to Ra, Horus and other deities? |
|
|
Are there any explanations as to why Akhenaten retained his thronename Neferkheperure Waenre, as well as his other royal names (preceded by glyphs for Horus and the two ladies)? There are also if I recall correctly references to Ra-Harakhty and other deities or manifestations of the Sun God in royal inscriptions after year 5. Although I’m aware of the fact that Ra, Ra-Harakhty, and Aten were considered to be manifestations of the same solar deity in Egyptian tradition, I thought that Aten made all other deities including their numerous aspects and forms obsolete, at least in Akhenatens official state religion? |
|
Back to top |
|
 |
neseret Vizier


Joined: 10 Jul 2008 Posts: 1029 Location: United Kingdom
|
Posted: Thu Feb 05, 2015 3:13 pm Post subject: Re: Amarna referenses to Ra, Horus and other deities? |
|
|
Mennefer wrote: | Are there any explanations as to why Akhenaten retained his thronename Neferkheperure Waenre, as well as his other royal names (preceded by glyphs for Horus and the two ladies)? There are also if I recall correctly references to Ra-Harakhty and other deities or manifestations of the Sun God in royal inscriptions after year 5. Although I’m aware of the fact that Ra, Ra-Harakhty, and Aten were considered to be manifestations of the same solar deity in Egyptian tradition, I thought that Aten made all other deities including their numerous aspects and forms obsolete, at least in Akhenatens official state religion? |
It is a common misconception that Akhenaten rejected all other deities after Year 5. The main deities who were the subject of proscription were, by and large, the Amunic triad (Amun-Mut and Khonsu).
There are clear indications, for example, on the boundary stelae of Akhetaten that Akhenaten set aside certain areas for other deities, such as Thoth and Ptah. Further he did not require that the inhabitants of Akhetaten necessarily worship the Aten as Stevens (2003) showed that worship of the usual household deities (Bes, Hathor, etc.) was well-established at Amarna.
In all, Akhenaten's religion was apparently a monolatry (worship of one deity without claiming it is the ONLY deity), while the religion of his subjects - in Akhetaten/Amarna and throughout Egypt - often followed much of the traditional religion's cults. Atenism was never a true monotheism, according to Redford (1997), but more likely a political tool to elevate the status of the king (Meyers 1981).
See:
Allen, J. P. 1989. The Natural Philosophy of Akhenaten. In W. K. Simpson, Ed. Religion and Philosophy in Ancient Egypt: 89-101. Yale Egyptological Studies (YES) 3. New Haven: Yale University Press.
Meyers, E. L. 1981. A Program of Political Theology in Amarna Tomb Art: Imagery as Metaphor. Ph. D. Dissertation (Unpublished), Department of the History of Art, University of Pennsylvania: Philadelphia.
Redford, D. B. 1997. The Monotheism of Akhenaten. In H. Shanks and J. Menhardt, Eds., Aspects of Monotheism: How God is One: 11-26. Smithsonian Institution, Washington, D.C.: Biblical Archaeological Society.
Stevens, A. 2003. The Material Evidence for Domestic Religion at Amarna and Preliminary Remarks on its Interpretation. JEA 89: 143-68.
HTH. _________________ Katherine Griffis-Greenberg
Doctoral Candidate
Oriental Institute
Oriental Studies
Doctoral Programme [Egyptology]
Oxford University
Oxford, United Kingdom
 |
|
Back to top |
|
 |
|
|
You cannot post new topics in this forum You cannot reply to topics in this forum You cannot edit your posts in this forum You cannot delete your posts in this forum You cannot vote in polls in this forum
|
Powered by phpBB © 2001, 2005 phpBB Group
|